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民間信仰における神形象の変化について― 華光大帝と招宝七郎を例に―
http://hdl.handle.net/10112/3177
http://hdl.handle.net/10112/3177897b8faa-4c5a-40b4-aed7-e5c39801cb40
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2011-03-03 | |||||
タイトル | ||||||
タイトル | 民間信仰における神形象の変化について― 華光大帝と招宝七郎を例に― | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
その他のタイトル | ||||||
その他のタイトル | Transformation of Gods in Chinese Popular Religion Especially 華光大帝 (Huaguang Dadi) and 招寳七郎 (Zhaobao Qilang) | |||||
著者 |
二階堂, 善弘
× 二階堂, 善弘 |
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著者別名 | ||||||
識別子Scheme | WEKO | |||||
識別子 | 29632 | |||||
姓名 | Nikaido, Yoshihiro | |||||
概要 | ||||||
内容記述タイプ | Other | |||||
内容記述 | This short essay takes up Huaguang Dadi and Zhaobao Qilang, known as temple guardians, and chiefly examines the idea that the form of some gods has been influenced by others. Huaguang Dadi is also known as Ma Lingguan. During the Ming Dynasty, he was shown with a third eye, he had no beard, and he was known for holding a gold brick in his hand. Wang Lingguan, on the other hand, is enshrined as the Taoist guardian deity, to the extent that it can be considered to “always” exist in Taoist temples, especially those of Quanzhen Jiao’s sect. Both of these gods have a number of common features, including three eyes. For a number of reasons, it can be thought that Wang Lingguan and Guangong respectively succeeded the function of Huaguang (the remaining demon) as temple guardian. Zhaobao Qilang is also given the character of a sea god, and his appearance includes the feature of raising one hand and looking into the distance. Another sea god that similarly looks off into the distance is Qianli Yan. However, that wasn’t the original form of Qianli Yan and his appearance of looking off into the distance might have been due to the influence of Zhaobao Qilang. There is a god named Daxi Sikong in the Nanhai Shenmiao temple of the South Sea God of Guangzhou Province whose image takes on the appearance of looking into the distance as well. Thus, there is the possibility that the form of sea gods looking off into the distance was influenced by other gods that had the same look. | |||||
書誌情報 |
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies 巻 1, p. 179-186, 発行日 2008-03-31 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 18827748 | |||||
出版者 | ||||||
出版者 | 関西大学文化交渉学教育研究拠点 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 民間信仰 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 伽藍神 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 道教 | |||||
シリーズ | ||||||
関連名称 | Vol.1 |