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アイテム
浅見絅斎『易学啓蒙講義』における鬼神概念
https://doi.org/10.32286/00027676
https://doi.org/10.32286/00027676d1d105e3-7ba6-407c-8310-1c531d96580a
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KU-1100-20221130-07.pdf (520.2 kB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2022-12-19 | |||||
| タイトル | ||||||
| タイトル | 浅見絅斎『易学啓蒙講義』における鬼神概念 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| ID登録 | ||||||
| ID登録 | 10.32286/00027676 | |||||
| ID登録タイプ | JaLC | |||||
| その他のタイトル | ||||||
| その他のタイトル | The Concept of Kishin in Keisai Asami's Ekigaku-keimō-kōgi | |||||
| 著者 |
西田, 智子
× 西田, 智子 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 52494 | |||||
| 姓名 | Nishida, Tomoko | |||||
| 概要 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | In studying the understanding of Ekigaku-keimō (易学啓蒙) in early-modern Japan, the Kimon school (崎門派) started by Ansai Yamazaki (山崎闇斎 ; 1618-1682) is important. This paper focuses on Keisai Asami (浅見絅斎 ; 1652-1712), one of the three outstanding disciples of Ansai and his Kimon school, and is based on Asami's lecture of Ekigaku-keimō-kōgi (易学啓蒙講義). In the lectures, Kishin (鬼神) appear as an important concept in Ekigaku-keimō-jō (易学啓蒙序) of Ekigaku-keimō-kōgi. To understand the concept of Kishin, I referred to the Four Books and the Five Classics (Sishu Wujing 四書五經) and then examined the concept of Kishin, Zhu Xi (1130-1200), who wrote Ekigaku-keimō using the Yi Jing (易経) and Zhongyong (中庸). In addition, I analyzed the concept of Kishin in Keisai's works, centering on his lectures, Ekigaku-keimō-kōgi and Ekigaku-keimō-jōkōgi. Keisai's understanding of Kishin in Zhongyong is the same as that of Zhu Xi in that he refers to yin and yang (陰陽), but Keisai's argument concerning Kishin in Ekigaku-keimō-kōgi is different from that of Zhu Xi. Keisai repeatedly discusses the word Kishin. Keisai emphasizes that the act of fortune-telling is answered by spiritual forces in nature, where Kishin exist. Moreover, according to Keisai, the answers seem just like the teachings of humans ; it is interesting that Keisai understood Kishin as being anthropomorphized. In the case of Zhu Xi, on the other hand, the word Kishin is not used in Ekigaku-keimō ; he only explains the method of Bokuzei (卜筮) technically. The fact that Keisai incorporates the concept of Kishin with such strong interest may have something to do with the idea of Japanese gods. | |||||
| 書誌情報 |
文化交渉 : 東アジア文化研究科院生論集 : journal of the Graduate School of East Asian Cultures 巻 12, p. 83-98, 発行日 2022-11-30 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 21874395 | |||||
| 書誌レコードID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AA12712795 | |||||
| 著者版フラグ | ||||||
| 出版タイプ | VoR | |||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
| 出版者 | ||||||
| 出版者 | 関西大学大学院東アジア文化研究科 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 朱熹 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 浅見絅斎 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 鬼神 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 易学啓蒙 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 中庸 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 関西大学 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | Kansai University | |||||
