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アイテム
池田光政と儒教喪祭儀礼
http://hdl.handle.net/10112/3170
http://hdl.handle.net/10112/31703651bc11-2889-4a3b-9083-3997ae1ab317
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
journal01-10_azuma.pdf (1.4 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-03-03 | |||||
| タイトル | ||||||
| タイトル | 池田光政と儒教喪祭儀礼 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| その他のタイトル | ||||||
| その他のタイトル | On Funerals and Ancestral Rituals of Confucianism Performed by IKEDA Mitsumasa in Edo Period | |||||
| 著者 |
吾妻, 重二
× 吾妻, 重二 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 29620 | |||||
| 姓名 | Azuma, Juji | |||||
| 概要 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | This paper adds consideration to the issue of the burial systems, funeral services, the erecting of family mausoleums, and ancestral rituals, etc., that are based on the practice of Confucian rituals – especially those related to funerals and festivals – by Mitsumasa Ikeda (1609‒1682) in Bizen Okayama clan. The funeral and ancestral rituals that Ikeda implemented were based on Zhu Xi’s Family Rituals （家礼）, they also referenced Qiu Jun’s Wengong Jiali Yijie （文公家礼儀節） and adopted Jigu Dingzhi （稽古定制）, both Ming Dynasty writings, in order to suit his position as a daimyo （大名） feudal lord. Attention is also brought to the fact that when the shinshoku-uke （神職請） Shinto priest system was implemented in place of the tera-uke （寺請） temple certifi cate system due to the strong critique on Buddhism at the time, Ikeda distributed a funeral and ancestral manual based on Family Rituals to the people of his fi efdom and promoted Confucian rituals. What is also important here when taking into account the actual circumstances of the acceptance of Confucian rituals in Japan is the fact that the Yangming School, including Kumazawa Banzan, supported these resolute actions by Ikeda, emphasized the necessity for practice of Family Rituals, so the differences between the study of Zhu Xi’s writings and the ideas of the Yangming School sects did not become an issue. | |||||
| 書誌情報 |
東アジア文化交渉研究 = Journal of East Asian Cultural Interaction Studies 巻 1, p. 79-104, 発行日 2008-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 18827748 | |||||
| 出版者 | ||||||
| 出版者 | 関西大学文化交渉学教育研究拠点 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 池田光政 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 儒教 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 儀礼 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 朱熹 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 『家礼』 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 陽明学 | |||||
| シリーズ | ||||||
| 関連名称 | Vol.1 | |||||
