@article{oai:kansai-u.repo.nii.ac.jp:00024189,
 author = {吾妻, 重二 and Azuma, Juji},
 journal = {東アジア文化交渉研究 = Journal of East Asian cultural interaction studies},
 month = {Mar},
 note = {The Kimon school, which began with Yamazaki Ansai, formed a unique school that is characterized by strict self-cultivation among the Zhixi's thought in Edo period of Japan. The Kimon school had the sincerity to reflect on the matters presented by Zhuxi as their own problems and to put them into practice, which was also directed toward "Family Rituals" is a book that answers the serious question "How to bury and honor deceased parents" from the standpoint of Confucianism, and its description seems to have been taken as a particularly important guideline by the Sakimon school, who were respectful scholars of Zhuxi. This is probably the reason why scholars of the Kimon school left many writings on "Family Rituals." Here I would like to discuss the writings of Ansai and Keisai who started this trend, such as "Bunkai-hitsuroku," "Karei-shietsu" and "Sousai-syoki" etc. mainly from a bibliographical viewpoint., 内田慶市教授古稀記念号},
 pages = {353--374},
 title = {山崎闇斎・浅見絅斎と『家礼』 : 『文会筆録』『家礼師説』『喪祭小記』など},
 volume = {14},
 year = {2023}
}