@article{oai:kansai-u.repo.nii.ac.jp:00024044,
 author = {劉, 書鈺},
 journal = {東アジア文化交渉研究 = Journal of East Asian cultural interaction studies},
 month = {Mar},
 note = {In this article, I examined the propagation of “Zhuxi’s Jia-li” in Ryukyū based on the descriptions of Ryukyū’s Zhuxi’s Jia-li found in historical materials from Japan, Ryukyū, and China, that has not been touched on in previous research. Since Ryukyū received Chinese tribute in 1372, it is possible that Confucian rituals called “Zhuxi’s Jia-li” were brought to Ryukyū by Ryukyuan students of Chinese Imperial College and Fujian immigrants. However, these are mostly limited to Kumemura, which has deep ties with China. In early-modern Ryukyū, the need for Confucian rituals among the Ryukyū’s scholars became even more important than in the ancient Ryukyū period. Therefore, in 1713, the King of Ryukyū issued an order to Kumemura to conduct funeral ceremonies in accordance with ‘jia-li’, but the order was abolished in 1719 because the majority of intellectuals in Kumemura objected. However, in spite of this, ‘jia-li’ continued to influence Kumemura and some Shuri’s scholars.},
 pages = {269--283},
 title = {朱子『家礼』の琉球における伝播について},
 volume = {16},
 year = {2023}
}