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Holy Within and Without: Zhang Zai’s Teachings of Confucius’s Two Natures
http://hdl.handle.net/10112/3257
http://hdl.handle.net/10112/3257f7f9ccdf-caf4-4c7f-95a0-3133645a3cfb
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
journal01v2-04-lackner.pdf (89.5 kB)
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| Item type | 一般雑誌記事 / Article(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2011-03-04 | |||||
| タイトル | ||||||
| タイトル | Holy Within and Without: Zhang Zai’s Teachings of Confucius’s Two Natures | |||||
| 言語 | ||||||
| 言語 | eng | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | article | |||||
| 著者 |
Lackner, Michael
× Lackner, Michael |
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| 概要 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | Stated most baldly, my argument is that the Neo-Confucianism of the Song era, particularly as elucidated by Zhang Zai (1020-1078), has far more to do with Western theology than with Western philosophy. Considerations not just of the pattern of thought or the philological methods used, but also in how the canon was approached seem more akin to the kind of hermeneutical approaches found in Western theological discourse. In Chinese discourse, however, God himself is missing, so the question of “holiness” takes on a more secular aspect. Or rather, instead of having some form of divine dispensation from above, as one might in the West, it is a matter of elevating secular man (here: Confucius or his disciples). However, this “making holy” requires some strenuous efforts at reinterpretation, and it is Zhang Zai’s moves in this direction that form the core of my paper. | |||||
| 書誌情報 |
東アジア文化交渉研究 別冊 = Journal of East Asian cultural interaction studies 巻 1, p. 25-40, 発行日 2008-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 18827756 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 張載 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 儒教 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 申請性 | |||||
| 出版者 | ||||||
| 出版者 | 関西大学文化交渉学教育研究拠点（ICIS） | |||||
| シリーズ | ||||||
| 関連名称 | Vol.1 | |||||
