@article{oai:kansai-u.repo.nii.ac.jp:00023669,
 author = {劉, 書鈺},
 journal = {文化交渉 : 東アジア文化研究科院生論集 : journal of the Graduate School of East Asian Cultures},
 month = {Nov},
 note = {In the early modern Ryūkyūs (1609 to 1879), Confucian rituals, especially the Zhuzi jiali (朱子家礼) family-style rituals that were formed during the Song dynasty, gradually became Ryukyuan rituals with the spread and acceptance of the Cheng-Zhu school of Neo-Confucianism and Chinese kinship thought among the Ryukyuan scholar-bureaucrat class. In particular, the Kumemura community, which was conscious of being descendants of Chinese, placed more importance on Confucian rituals than did the scholar-bureaucrat clans in Shuri and Naha. Under the influence of Zhu Xi’s philosophy of family rituals, the Kumemura began compiling ceremonies related to their own family customs. In the Naha City Museum of History, there is a document about the ritual sacrifices of the Kumemura scholar-bureaucrats called Tōei saishi kankei kimo (唐栄祭祀関係規模). Through analysis of this document, I have concluded that it describes the sacrificial rites of the Jin (金) family and was written in the nineteenth century. Although its main content is based on Chinese guides to Confucian etiquette such as Zhuzi jiali and Si li chugao (first draft of the Four Rites 四礼初稿), it is still possible to discern Ryūkyūan aspects of the sacrificial rituals in the text.},
 pages = {177--192},
 title = {18世紀久米村士族の 『唐栄祭祀関係規模』に関する一考察},
 volume = {12},
 year = {2022}
}