@article{oai:kansai-u.repo.nii.ac.jp:00022543,
 author = {劉, 書鈺 and Liu, Shuyu},
 journal = {東アジア文化交渉研究 = Journal of East Asian cultural interaction studies},
 month = {Mar},
 note = {This article reviews the cultural aspects and Confucian education of Kumemura in early modern Ryukyū through the Cai Jian’s career. In historical materials such as "琉球使臣贈答録" from the Korean, "冊封使録", and "琉球官話集" in the late Ming or the early Qing Periods, the family of Kumemura was recorded and described their costume. As a result, Kumemura's scholars did not usually wear "Wang Jin" in the 16th century. That means the Confucian coming-age-ceremony was no longer held in Kumemura. According to "冊封使録", the level of Confucian Education in Ryukyū was deficient. The reason lies in the decay of Chinese Imperial College's Education and the lack of Ryukyuan monks' ability to interpret scriptures in the Mid-late 16th century. From my perspective, "四書大全" used by the Ryukyuan students of Chinese Imperial College, and "四書集注" transcribed by Ryukyuan monks from Japanese in the early 17th century were the textbooks used by Kumemura's scholars., 陶徳民教授古稀記念号},
 pages = {307--321},
 title = {近世初期琉球久米村士人の文化的様相について : 蔡堅の生涯を手がかりに},
 volume = {15},
 year = {2022}
}