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タゴールと東アジア知識人との思想交流
http://hdl.handle.net/10112/6342
http://hdl.handle.net/10112/6342fcc640ca-5f32-4ca0-af53-9815ae094017
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
3-2_Yu-Ting Lee.pdf (525.0 kB)
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| Item type | 一般雑誌記事 / Article(1) | |||||
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| 公開日 | 2012-03-28 | |||||
| タイトル | ||||||
| タイトル | タゴールと東アジア知識人との思想交流 | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| その他のタイトル | ||||||
| その他のタイトル | Exchange of Ideas between Tagore and East Asian Intellectuals | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | article | |||||
| 著者 |
李, 宥霆
× 李, 宥霆 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 4851 | |||||
| 姓名 | Lee, Yu-Ting | |||||
| 概要 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | This paper explores Tagore's message to Japan and China in the early 20th century. What is central to his message is the dichotomy between East and West, and the spiritual superiority of the former over the latter. Although this proposition sounds overarching as well as specious, Tagore framed his argument in a critical manner. Section 1 examines the process of Tagore's becoming a spokesman for the East, a role due to his surprise win of the Noble Prize for Literature in 1913. Section 2 focuses on Tagore's speeches given in Japan and his exchange of ideas with Japanese intellectuals. Viewed in a chronological order, Tagore showed growing concern over the development of materialism and imperialism in modern Japan. Section 2 delves into the core of Tagore's message to China and the feedback he received. As the structure of his civilizational discourse remained static, he put more emphasis on the past spiritual achievements of China and the enduring friendship between China and India. Tagore's lectures here were more sentimental than polemic, embodying the sympathy he felt towards China in its plight. While there are already many studies on this topic in Japanese, Chinese, and English, in this paper I try to focus on the inner logic of Tagore's rhetorically-structured messages, as well as the cultural and political contexts that the messages addressed. There are many flaws in Tagore's discourse; common denunciations are: insubstantial, naïve, and blind to material needs. Nevertheless, in an age when Western powers were threatening to overwhelm the entire world, Tagore's proposition of a united Asia - idealistic, spiritual, diversified but harmonious - provided an alternative cultural paradigm. Although Tagore's appeal fell on deaf ears during his lifetime, the rationale behind his construction of Asia is ever thought-provoking. |
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| 書誌情報 |
近代世界の「言説」と「意象」 : 越境的文化交渉学の視点から p. 213-237, 発行日 2012-01-31 |
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| ISBN | ||||||
| 識別子タイプ | ISBN | |||||
| 関連識別子 | 9784990516499 | |||||
| 書誌レコードID | ||||||
| 識別子タイプ | NCID | |||||
| 関連識別子 | BB08721084 | |||||
| 著者版フラグ | ||||||
| 出版タイプ | VoR | |||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
| 出版者 | ||||||
| 出版者 | Institute for Cultural Interaction Studies, Kansai University | |||||
| 出版者（他言語） | ||||||
| 値 | 関西大学文化交渉学教育研究拠点 | |||||
| シリーズ | ||||||
| 関連名称 | ICIS次世代国際学術フォーラムシリーズ ; 第4輯 | |||||
