@article{oai:kansai-u.repo.nii.ac.jp:02001325,
 author = {松浦, 章 and Matsuura, Akira},
 journal = {東アジア文化交渉研究 = Journal of East Asian cultural interaction studies},
 month = {Mar},
 note = {The monks who came to Japan from China in the early modern period were called Tang monks. The Tang monk Zhenyuan, who came to Nagasaki in the 6th year of the Yuanwa era (Ming Dynasty Taichang 1620), was the founder of three Tang temples built in Nagasaki: Dongmingshan Kofuku-ji, Bunshishan Fukujiji, and Seishuzhan Sofukuji. He became the founder of the Kofuku-ji Temple. These Kara Sankaji Temples were the religious bases of the owners and crews of the Kara ships that came to Nagasaki. During the reign of Tokugawa Ietsuna, the fourth Shogun of the Edo period, a Zen temple was built as “Zetsa Ichiyu,” and in 1654, he invited some devoted monks from China. Osho Ingen was also invited. Ingen became the founder of the Obakuzan Manpuku-ji Temple in Uji, Kyoto. Subsequently, the Tang monks were invited and their legal system was adopted, but by the time of the reign of Tokugawa Yoshimune, the 8th Shogun, a many of the Tang monks stopped being invited. Therefore, in this report, I would like to discuss the Tang ship owners who were involved in inviting the Tang monks during the Tokugawa Yoshimune era, as well as the problem of ceasing to invite them at some point.},
 pages = {343--355},
 title = {德川吉宗治世期に来日した黄檗僧},
 volume = {17},
 year = {2024}
}