@article{oai:kansai-u.repo.nii.ac.jp:00018709,
 author = {前田, 卓 and 藤田, 道代 and 山本, 準},
 issue = {1},
 journal = {関西大学社会学部紀要},
 month = {Dec},
 note = {男女の別を問わず，最初に生まれてきた子どもが家を継ぐことを初生子相続という。そして，この中でも特に長女が家を相続し，第二子以下に生まれた長男を婿に出すか，分家させる慣行を姉家督相続と呼ぶ。この姉家督を行なっている庶民の間には，現代の男女同権とは多少意味の異なった，いわゆる素朴な男女平等の思想がみられた。ところが妻の従順が美徳とされた儒教的武士的道徳が庶民の間にも浸透してきた明治の中頃に，この姉家督の慣行は衰退する。次に姉家督の地域的な分布を調査したところ，この慣行の南限が北関東地方であることが分った。そこで今回は，北へはどれほど広がっているかを調べてみた。その結果，本州の最北端の下北半島まで，この姉家督の慣行が強く存在したことが分った。, Contrary to popular opinion, primogeniture in the strict sence of the eldest son inheriting his family's entire estate, was not the sole method of inheritance and headship succession carried out under the traditional Japanese Family System. There were significant variations to this general pattern be found among peasant families throughout Japan during the Tokugawa and early Meiji periods. In certain areas the right of inheritance and succession to the family headship was held by the first born child regardless of sex (shoseishi sozoku). Under shoseishi sozoku, a female, if she happened to be the first born child, she took uxorilocal marrige, and received all or a major of the family property. Her younger brother, despite being the family's oldest son was either sent to another family as an adopted son (yoshi) or else was forced to form a branch family (bunke). This form was called ane katoku ("oldest sister headship") and remained in Tohoku and northern Kanto regions until roughly the middle of the Meiji period. In this study, we explained Ane-katoku in Higashidori village.},
 pages = {167--202},
 title = {姉家督相続の地域的なひろがり : 本州最北端・下北半島東通村を中心として},
 volume = {16},
 year = {1984}
}