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泊園書院の『中庸』学について
http://hdl.handle.net/10112/10672
http://hdl.handle.net/10112/106726521f1c2-9a45-44bb-8f6b-b3a21fe2d092
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2017-01-19 | |||||
タイトル | ||||||
タイトル | 泊園書院の『中庸』学について | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
その他のタイトル | ||||||
その他のタイトル | Hakuen Academy’s Interpretation of the Doctrine of the Mean | |||||
著者 |
ジェレミー, ウッド
× ジェレミー, ウッド |
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著者別名 | ||||||
識別子Scheme | WEKO | |||||
識別子 | 30620 | |||||
姓名 | Wood, G. Jeremy | |||||
概要 | ||||||
内容記述タイプ | Other | |||||
内容記述 | This paper examines the commentarial tradition of the Hakuen Academy of the Confucian classic The Doctrine of the Mean. Recent years have seen an increase in research into the Hakuen school, and much light has been shed on various aspects of the school’s history and philosophical and philological studies. However as yet no study has looked at the Hakuen school’s research on The Doctrine of the Mean. This paper is an attempt to uncover how The Doctrine of the Mean was interpreted by the Hakuen school, and what were the unique features differentiating their interpretation from other Japanese Confucian scholars. After examining the various commentaries and glosses on the text of The Doctrine of the Mean left by the Hakuen school, the following three unique characteristics have come to light. Firstly, the original text of The Doctrine of the Mean was divided up into chapters in a way different from other Confucian schools. Secondly, although the Hakuen school derives its basic methodology from Ogyū Sorai’s (1666-1728) thought, their interpretation of The Doctrine of the Mean shows a strong independence, often going against Sorai’s own interpretation of the text. Thirdly, Fujisawa Nangaku (1842-1920) argues in a section of his Lectures on ‘The Doctrine of the Mean’ that through constant self discipline and moral self-cultivation man is in the end able to become a sage. This is a view unique amongst followers of the Sorai school, who believed that man is not capable of attaining to the level of a sage through his own endeavours. Much still remains to be uncovered about the Hakuen school’s interpretation of The Doctrine of the Mean. It is hoped however that this paper will have shed some light on this neglected area of Hakuen studies. |
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内容記述 | ||||||
内容記述タイプ | Other | |||||
内容記述 | 東アジアの思想と構造 | |||||
書誌情報 |
文化交渉 : 東アジア文化研究科院生論集 : journal of the Graduate School of East Asian Cultures 巻 6, p. 43-66, 発行日 2016-11-30 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 21874395 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA12712795 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
出版者 | ||||||
出版者 | 関西大学大学院東アジア文化研究科 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 泊園書院 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 藤澤東畡 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 藤澤南岳 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 藤澤黄坡 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 中庸 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 荻生徂徠 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 古学派 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 関西大学 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | Kansai University |