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18世纪日本儒者中井履轩的鬼神祭祀说析论 ― 儒家鬼神“如在”说的“日本化”解读
http://hdl.handle.net/10112/9910
http://hdl.handle.net/10112/991074cf9b95-cb98-4e0e-af43-39fa107a48d4
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
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公開日 | 2016-04-11 | |||||
タイトル | ||||||
タイトル | 18世纪日本儒者中井履轩的鬼神祭祀说析论 ― 儒家鬼神“如在”说的“日本化”解读 | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
その他のタイトル | ||||||
その他のタイトル | An analysis on Nakai Riken’s Opinions of the Sacrifi ce to Ghosts and Gods ― A Japanized way in Explaining the Confucian theory of Ghosts and Gods’ “if exist” | |||||
著者 |
傅, 锡洪
× 傅, 锡洪 |
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著者別名 | ||||||
識別子Scheme | WEKO | |||||
識別子 | 30528 | |||||
姓名 | Fu, Xihong | |||||
概要 | ||||||
内容記述タイプ | Other | |||||
内容記述 | The scholars of Kaitokudō(懷德堂)― a famous academy in the early modern period of Japan, insist on the opinion of “no ghosts”. Nakai Riken(中井履軒)is one scholar. This paper points out that Nakai Riken’s thought of ghosts and gods’ “not being” is, in fact, insufficient to prove their “not existing”. Conversely speaking, ghosts and gods’ “existing” does not necessarily mean their “being”. In Riken’s annotations of the chapter of Ghosts and Gods in the Doctrine of the Mean(中庸),he divides the ghosts and gods existing both in Yin and Yang and in the rite of sacrifice into two separate ones. And at the same time, he believes there are some wrong compilations in the Doctrine of the Mean in such way that the consistence, between the pronounced human relations and the subtle ghosts and gods, is completely cut off . As a result what Riken says about ghosts and gods are merely what subjectively “think” and “set”. This results in his dilemma in choosing between orthodoxy and heterodoxy. Different from the intense opposition in the theoretical aspect, however, as for practical field, the scholars of Kaitokudō display their acceptance of folk customs and human relationship. Many correct and beneficial factors of communicating with ghosts and gods are preserved in folk customs. Thereby, this paper maintains this attitude of acceptance is actively meaningful. |
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内容記述 | ||||||
内容記述タイプ | Other | |||||
内容記述 | 東アジアの思想と構造 | |||||
書誌情報 |
文化交渉 : Journal of the Graduate School of East Asian Cultures : 東アジア文化研究科院生論集 巻 3, p. 141-153, 発行日 2014-09-30 |
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ISSN | ||||||
収録物識別子タイプ | ISSN | |||||
収録物識別子 | 21874395 | |||||
書誌レコードID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA12712795 | |||||
著者版フラグ | ||||||
出版タイプ | VoR | |||||
出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
出版者 | ||||||
出版者 | 関西大学大学院東アジア文化研究科 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 怀德堂学派 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 中井履轩 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 中庸 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 鬼神 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 祭祀 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 不在而在之 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 関西大学(Kansai University) |