WEKO3
アイテム
荻生徂徕的鬼神论刍议
http://hdl.handle.net/10112/8286
http://hdl.handle.net/10112/82866c2d62b2-1bc0-4e72-b867-beb82e4cac1b
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KU-0400-20140331-20.pdf (1.6 MB)
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| Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2014-06-13 | |||||
| タイトル | ||||||
| タイトル | 荻生徂徕的鬼神论刍议 | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| その他のタイトル | ||||||
| その他のタイトル | On Ogyū Sorai's theory of spirits and ghosts | |||||
| 著者 |
傅, 锡洪
× 傅, 锡洪 |
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| 著者別名 | ||||||
| 識別子Scheme | WEKO | |||||
| 識別子 | 30023 | |||||
| 姓名 | Fu, Xihong | |||||
| 概要 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | Ogyū Sorai's main job is to master the Confucian classics' "intention",restore the original appearance of the sage's doctrine，and subsquently prompt the subversive criticism of neo-confucianism in Song Dynasty. On the problem of spirits and ghosts, firstly, he criticized Confucians' thinking of expounding spirits and ghosts by ch'i in Song Dynasty and held the view that the problem of spirits and ghosts is not one about epistemology. Blocking the understanding approach of epistemology so as to return to the Confucianism's basic direction of rational spirit of humanities, which constitutes Ogyū Sorai's basic concern of spirits and ghosts. Secondly, it is pointed out by Ogyū Sorai that people have to realize "worshiping the Heaven" is fundamental to the way of sage. He not only dispelled the necessity and the possibility of intrinsic cultivation of neo-Confucianism in Song Dynasty, and he also questioned the fundamental effectiveness of the mutual influence. Thirdly,the function of sacrifice that solaces the filial piety and integrates the society,can not in turn be the motivation for the ritualist to perform the sacrificial rituals, because in Ogyū Sorai's view, it appears to be based on private wits to fathom the heart of the sage and not to believe the way of sage. Ogyū Sorai's stance of the inclusion of Buddhism showed that his position was not the monism. He didn't reconstruct the way of sage in the physical level,but his critical theory, at the time of Japan had played a great thought liberation,and made Japan's ideological circle become active and rich and colorful in the following period． | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点 | |||||
| 内容記述 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 東アジアの思想と構造 | |||||
| 書誌情報 |
東アジア文化交渉研究 = Journal of East Asian cultural interaction studies 巻 7, p. 327-338, 発行日 2014-03-31 |
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| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 18827748 | |||||
| 著者版フラグ | ||||||
| 出版タイプ | VoR | |||||
| 出版タイプResource | http://purl.org/coar/version/c_970fb48d4fbd8a85 | |||||
| 出版者 | ||||||
| 出版者 | 関西大学大学院東アジア文化研究科 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 荻生徂徕 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 朱熹 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 鬼神 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 主理貴知 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 感応 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 信仰 | |||||
