@article{oai:kansai-u.repo.nii.ac.jp:00012412,
 author = {池田, 知久},
 journal = {東アジア文化交渉研究 = Journal of East Asian cultural interaction studies},
 month = {Mar},
 note = {In July of 2013 I gave a lecture at Kansai University, this paper is the original draft of that lecture. December of 2012 saw the release of the Han bamboo-manuscript Laozi which Beijing University had long held in its collection: for the third time since the discoveries of the Han Dynasty Mawangdui  silk manuscripts and the Chu Kingdom Guodian bamboo manuscripts, the Laozi was once again the focus of renewed attention. The following paper, while not failing to reference the Guodian, Mawangdui, and received (i.e.,the Wang Bi) versions when appropriate, will primarily focus on the Beijing University Laozi. Stradding the fields of politics and philosophy, I will attempt to shed some light on a fundamental issue in the Laozi: namely, the intertwining of metaphysics (i.e.,ideas on government and centralized authority) and the concept of "ziran" (i.e.,the extremely close relationship between government and the freedom and independence of the "Hundred Families")., 文部科学省グローバルCOEプログラム 関西大学文化交渉学教育研究拠点, 特別寄稿},
 pages = {1--19},
 title = {『老子』の形而上學と「自然」思想－北大簡を中心として},
 volume = {7},
 year = {2014}
}